‘Oru tharam Sivachidambaram endre uraithal podhume’

Translation: It’s enough to utter Sivachidambaram once  (to attain salvation).

There are a number of sangathis (subtle variations) in this line and it’s repeated  a few times. The mridangam vidwan whispered “Oru dhadava sonna podhumnu sollitu naal anju dhadava sollitele”. (You said it was enough to utter it once but you have already uttered it 4 to 5 times).

TNK revealed something that increased my already high regard for him a few thousand notches higher. Apparently, Mali was supposed to play in a concert with TNK as an accompanist and he played truant as usual, not showing up for the concert. It was TNK who recommended MDR as a replacement!! I was like whoa. Mentally I was thinking, “May God keep you alive as long as possible”. Apart from that he told me that MDR lived and breathed music and was a simple man.

Even if TNK had done nothing else in his whole life, he’d still be the person I’d respect the most among living musicians.

I also happened to come across a comment while reading an article about an Indian guy who has come up with a scheme for storing 450 GB of data on a sheet of paper.

“He can store so much information, because he leaves out all the important words and grammatical conventions of standard english, like so many other Indians.”

Here is the link to the article – http://itsoup.blogspot.com/2006/11/scam-of-indian-student-developing.html

Go figure!!

Abbreviations:

MDR – M.D.Ramanathan

MMI – Madurai Mani Iyer

GNB – G.N.Balasubramanian

Ariyakudi – Ariyakudi Ramanuja Iyengar

SSI – Semmangudi Srinivasa Iyer

KVN – K.V.Narayanaswamy

TMK – T.M.Krishna

TRS – T.R.Subramaniam

I think I may be a little too prejudiced when it comes to Carnatic music possibly influenced by my propensity to sing along with the music most of the time. I’m at a stage in Carnatic music where I’m not ‘qualified’ enough to understand the greatness of GNB, Ariyakudi or Alathur’s music but have gained sufficient listening experience to abhor (extremity is a passion of mine) the music of Yesudas, Aruna Sairam et al. The latter stems from being a passionate listener of MDR, MMI with frequent visits to SSI, TRS, KVN, S.Balachander to name a few. MDR and MMI were stalwarts in their own right with MMI having a mass following then and now. MDR, on the other hand, has come to be appreciated only recently though he did have a few dedicated fans then. Regardless, both these musicians were unorthodox in their own right. MMI developed a distinct style of his own, introducing ‘la la’ phrases in his alapanas, predominantly singing sarva laghu swarams and from my observation, not laying too much emphasis on the krithi rendition. MDR distinguished himself by his slow pace (when speed was the name of the game), nonchalant and laidback approach to music using the krithi itself as a vehicle for manodharma.

This is just a theory and I’d be glad if people can prove me wrong. The common factor in both their music is that, from a musician’s perspective, it’s difficult to learn from them. Though MMI was successful as a performer, his success was primarily due to his ability to present complicated music in a simple manner thereby making it appealing to the layman (depends on the layman though ). It is difficult for someone to mimic his style and become as successful. The fact that TVS has done a fairly good job of it is laudable but he is still considered by some to be a poor copy of his uncle. Again, I don’t blame him given that he had the unenviable task of carrying on his uncle’s bani and trying to be different at the same time. The same logic applies to MDR and in his case it’s fairly obvious that no musician is going to succeed singing at his pace. I have heard people criticizing TMK for singing too slowly. (D’oh!! Just when I was thinking that that was the best part of his music).

So, this alienates me from people who are learning/have learnt music since they tend to listen to say GNB, Ariyakudi more. But having listened to MDR, MMI, I also cannot listen to Yesudas, Santhanam since they don’t sound very good to my ears. This alienates me from a lot of newbies and people who seek less from music than me. Understandably, it’s difficult for newbies to appreciate MDR or MMI. Due to the reason mentioned in the beginning of this post, I also do not tend to listen to female artistes much except MLV. This puts me in a position where the number of people I can relate to, in terms of music, is a handful.

Well, I forgot the point I was trying to make. I leave it to the reader to make his own conclusions.

If you cannot access the video, it’s about how Jiffy Lube cheats people by charging for things they never do. A NBC crew went to a number of Jiffy Lube shops to get their car serviced. In one of the shops, they are charged for a new fuel filter which is never changed. Before they take it to the service center, they mark the fuel filter. In 5 out of 9 centers, they are charged for a T-Tech Transmission service which is never done. When they ask the mechanics about it who initially deny it and after they are shown the video, are directed to the District Manager. The District Manager denies his identity!!!

I have been going to Jiffy Lube to get my oil changed for the past 1 year. I don’t know how much money they cheated out of me. I’m never going there again. How can people be so unscrupulous?

My brother and I decided to attend a concert of Trichur Ramachandran once. Since Krishna Gana Sabha was nearby, we sneaked in during the middle of the concert. After singing KaLala nErcina, he took up a raga for elaboration. That was when the fun started. We tried identifying the raga. First, we thought it was Kambodhi since that was the raga we were most familiar with. But after listening some more, we decided it was Thodi but we weren’t sure. We continued to try and fit in other ragas like Bhairavi, etc. but still we thought it didn’t really sound like any of the ragas we had recognized. Finally, we decided it must be either Kamboji or Thodi.

There was a Mama (Uncle in Tamil) sitting in front of us. Apparently, he had identified the raga and was enjoying it with gusto. After much deliberation, we decided to risk the embarassment and ask him. I slowly whispered into his ears “Mama, idhu Kambojiya illa Thodiya?” (Uncle, is this Kamboji or Thodi?). He gave us a “What the heck?” look and thundered “Ayoo, idhu Saveri”!!!!!

A: Because his Knee (Ni) was weak.

During the first few years of my introduction to CM, I predominantly listened to Madurai Mani Iyer and subsequently T.V.Sanakaranarayanan, his nephew. I sometimes listened to the odd Santhanam, GNB or Ariyakudi tape but they did not appeal to me as much as MMI or TVS did. Especially MMI. TVS’ concerts provided me a glimpse of what MMI’s concert would have been like. My interest slowly progressed from plain listening to identifying ragas to singing snatches of the song, mostly the pallavi line.

It was with the introduction to MDR’s music that my inclination for singing really grew. His laid-back, vilamba kala approach to krithi rendition made me sit up and listen to the song whereas with MMI or TVS I used to eagerly wait for the swara prastharams to start. I slowly started singing along more than I used to and also to look up the sahithya of krithis, much to the chagrin of my roommates. This was also the time when I started to learn more about the theoretical aspects of Carnatic music such as the melakartha ragas, janya ragas, shruthi etc.

This compounding interest has grown to a point where I can sing a full krithi along with the singer without having to lookup the lyrics. I have memorized quite a number of krithis by repetitive listening alone. But this should not be misconstrued that I sing well. My singing is marked by a notable lack of shruthi, sense of laya, apaswarams etc. Naturally I’m embarassed by this and would like to fix the problem. This would entail learning Carnatic music from a good teacher. I would like to learn atleast the basics to have a better understanding of what I’m singing.

Now comes the conundrum that I’ve been trying to solve in my head for the past few days. While learning CM might enable me to appreciate it better, I’m also worried about a particular quality that I have noticed among listeners who have learnt music. They are quick to pounce on minor flaws in a concert and deem the artist as a no good while I might have found the concert perfectly enjoyable. I’ve been embarassed several times when I’ve proclaimed a concert as good only to be told that there were signifcant sruthi lapses. Should I care? Should it change my perception of the concert and the artist? Would I be bogged down by the technical details in a krithi rather than enjoying its beauty? Would I end up looking for flaws in a concert?

I’m rather worried about the negative influences since I primarily listen to MDR and MMI and both are known for their unorthodox approach to CM. Definitely, the learning would enable me to appreciate Ariyakudi, GNB better than I currently do. But would it make me enjoy my favorites less? What am I appreciating in music now? What am I looking for in music? Is it the music itself or is it the intellectual outlet that music provides? I’m definitely missing something here. It should be possible to understand and appreciate music with an open mind. I do miss understanding the technical aspects quite frequently. I know I should be aiming to strike a balance between the enjoyment of the music itself and the technical aspects of it.

So the next question is when does one gain the maturity as a listener to strike such a balance? I wish I could find a teacher who’ll help me go past these self-doubts and provide me a tutelage that would help maintain this balance. But the current pedagogical methods for teaching CM do not provide me that confidence. I’m probably too inquisitive and wanting to know too much too soon. If I decide to start learning, it brings up new questions. Should I just learn the basics or should I try to get trained to atleast the level of a amateur? Should I make my intentions known to my teacher? What would be the commitment level of the teacher if I told him/her that I just want to learn the basics? Ideally, I would like to be nurtured and trained like a professional.

Music serves as a great outlet for my creativity, satisfies my intellectual hunger and provides an inspiration for bhakthi while constantly reminding me of its spiritual nature. If learning CM is going to improve the quality of this experience, I’m all for it. I shall know only after I take the plunge.

-Sri

I recently listened to a moving Manasa Guruguha in Anandabhairavi.  To hear him sing it, it’s almost as if Dikshithar sings it. The composition itself is a very beautiful one. In particular, the last part of the charanam goes like this:

Nathwa Sree Guru Charanam

Kruthwa Namasmaranam Jithwa Moha varanam

Mathwa Thwadeka Sharanam

Prostrate (“nathwa”) on His feet (“guru charanam”) ;

Mediate (“kruthwa”) on His name(“namasmaranam”);

Conquer (“Jithwa”) the veil of illusion(“Moha”),

and Think (“Mathwa”) of Him as your (“thwa”) sole (“eka”)  refuge (“sharanam”).

Source: http://www.ecse.rpi.edu/Homepages/shivkuma/personal/music/manasaguruguha1.htm

He sings those lines and proceeds to meditate on those lines. He was a person who really lived those words. I could sense the emotion in his voice when he sings those lines. Truly a great soul!!